samuelpalin.com

On Yer Bike

Firstly, an apology. On Twitter today, I wrote the following, in reference to the media storm surrounding the Addison Lee CEO John Griffin’s inflammatory comments about cyclists:

“Addison Lee bloke is clearly A Bit Of A Twat, but you’re all acting like cyclists aren’t awful, awful road users. #boycottaddisonlee”

“As a runner, I loathe cyclists. No other group of road users dangerously breaks the law so consistently. #boycottaddisonlee”

I’m apologising because I did what I hate doing: stated conjecture as fact. I have a hunch that cyclists are the biggest law-breakers on British roads, but I’m not really sure.

Twitter being Twitter, there were plenty of people to put me in my place. The trouble is, their comments seemed as misguided as mine.

I was pointed to a blog post by @RadWagon. I’ll summarise his thesis:

–      In a 2007 TfL analysis of red light-jumping by cyclists, at five sites around London, 84% of them obeyed red light signals.

–      By contrast, according to Cambridge Police Speed Survey data from July 2011, only 82% of drivers obey the speed limit.

–      Ergo, cyclists are more law-abiding than motorists.

I’ll link him to this post, and let you know if he disagrees with this summary. (He goes on to deal with other data, which we will come to.)

Does this counter my argument? I don’t think so, for the key reason that we’re dealing with very different places at very different times.

–      The Cambridge Speed Survey is based around sites prone to speeding, so you would fully expect speeding rates to be high.

–      By contrast, the TfL survey was conducted in a traffic-heavy city at peak times, and at five major junctions. Are cyclists less likely to skip lights on traffic-heavy roads at big junctions? I don’t know, but it seems plausible.

Indeed, these behaviours are very different anyway – speeding and skipping red light can both be dangerous, but whose to say which is more dangerous? (To be fair, the author notes these weaknesses in his analysis.)

The second line of argument presented to me was more compelling. @BillBuffalo, amongst others, said this:

“@samuelpalin 3000+ road users killed every year, 1 or less died as the result of a collision with a cyclist.”

He has a point: to the average road user, motorists surely present a greater risk than cyclists. (You can read more evidence to this effect here.)

Of course, the number quoted ignores the fact that there are a lot more motorists on the road than cyclists, but the source has a more compelling line:

“Per mile travelled, drivers are about 50% more likely than cyclists to be involved in injuring a pedestrian, and 3.5 times as likely to be involved in killing them.”

Does this mean motorists are definitely more dangerous to pedestrians than cyclists? Well, that depends on what you mean by ‘dangerous’. I would hazard (and, I admit, I have no evidence) that a lot of minor skirmishes between cyclists and pedestrians go unreported. By contrast, you don’t really have a ‘minor’ falling out with a tonne of metal. There is a bigger sampling shortfall in one case than the other.

You may think I’m interpreting the word ‘dangerous’ in a curious way, and you’d be right.  My point was a poorly-made one. So let me clarify:

  1. Perhaps I’m giving in to a confirmation bias, but I have a hunch that cyclists break the law more (proportionately) than other road users. I have no evidence for it. No one has presented me with any good evidence either way – let me know if I’m overlooking some.
  2. Motorists are the biggest danger to pedestrians in the UK, in terms of overall risk, per road user and per mile.
  3. Because motorcars are so dangerous, we should absolutely hold their drivers to higher standards than other road users. Any reallocation of Police resources to tackling misbehaving cyclists (versus motorists) would be misguided. Policing should be about protecting the public first, and enforcing the law second.
  4. As much as I think motorists use minor misdemeanours by cyclists to excuse their own antisocial behaviour, they have a point. I am a pedestrian (sometimes running, and sometimes walking), and cyclists put me at risk all the time. My father was until recently a daily cyclist, and freely admitted that many cyclists behave atrociously on our roads. I would like to see more honesty about this amongst cyclists.
  5. In that spirit, here’s my confession: I’m a damn cheeky pedestrian, as many pedestrians are – especially in London. But then the chances of my killing or injuring anyone other than myself are vanishingly slim.
  6. Twitter is an awful, knee-jerk place.

EDIT:

Rob (see the comments below) linked me to this interesting video on ‘cycle fear culture’, which is well worth watching. I agree – cyclists absolutely get a worse press hearing than motorists, versus the risk to self and others of the activity. (But I’m sure they would get a better press hearing if more of them obeyed the law.)  Viva la facts!

International Mudslinging Day

So it was International Women’s Day last week. It’s a day that never passes without a metric fudgeton of acrimony, which is sad, because it should be an incredibly positive occasion.

Early in the day, the Usual Suspects emerged from their caves to haunt that bastion of heavyweight social commentary, that unthinking man’s pulpit, Twitter:

Richard Trelfa (@water_rat72, to you and me) asked:

“Isn’t international woman’s day sexest [sic], by definition? When’s international men’s day?”

David Hickman (@DavidHickman24) made himself look a bit silly:

“I guarantee there is no such thing as International Men’s day. Quite sexist if you ask me.”

There is, David, and we didn’t, but thanks.

I could go on.

This predictable trolling brought equally-predictable trolling from (some) feminists. Dick Mandrake (@DickMandrake – I know not if that is his or her real name) had this pithy retort for us:

“Dear MRAs: the reason why we don’t have an “International Men’s Day” is because you already have 364 of them each year.”

…which is a joke which looked old hat when Jimmy Savile was still romping around on our TV screens. MRAs, by the way, are ‘men’s rights activists’, and the phrase is generally used disparagingly.

I found myself annoyed by just about everyone, but most of all by the feminist thinkers I have huge respect for, who took to such cheap retorts and jibes. So I added to the noise:

Hearing people I have utmost respect for speak on #IWD makes me scream.

1. In most corners of the globe, there exists a patriarchy.

2. Most women get a much worse deal than most men.

3. When men say ‘I don’t see why we can’t have an international men’s day!’, they’re generally being provocative idiots.

4. There IS an International Men’s Day, and it deals with many of the most important issues affecting men.http://www.internationalmensday.com/

5. Hating patriarchy doesn’t mean hating men. Men can be feminists too.

6. When feminists are confronted by negative attitudes towards#IWD, instead of saying ‘URR IT’S ALWAYS MEN’S DAY’, can’t they say:

7. “Men’s issues are important, but there are many more important issues affecting woman globally, so we focus on those.” #IWD #IMD

8. That is literally all most MRAs want. #IWD

[9.] No snide jokes. No sniping. No ‘all men are bastards’ tripe. Just a focus on women’s rights, because they are THE big human rights issue.

[10.] THAT’S what #IWD should be about.

Because, you see, there is so much more important than telling women that you can’t wait ’til Steak and Blowjob Day, or telling men that you don’t care about their rights (I’ve written about some genuine men’s rights issues here).

Does feminism have to mean a gender war? There is still plenty to achieve, even in our relatively-enlightened country. We should absolutely question the barriers that prevent women from reaching our highest offices. We should be furious about the institutional failings that make rape so hard to convict (I wrote about this here). Most men, in proper possession of the facts, would agree. This misandric bluster is counterproductive.

A belated happy International Women’s Day to you all.

Everything we’re saying nothing about

Lemondrizzlegate

I baked a lemon drizzle cake a few weeks ago. It was delicious – zesty, zingy and moist. One of my few baking triumphs.

I decided to bring a few slices into work. It is the Done Thing, and I hadn’t Done it yet. So I Did.

A lot of people liked it. They cooed and thanked me and patted their tummies and made contented ‘mmm’ sounds, like Buddhist hummingbirds. Some people, on the other hand, didn’t even try it. Why? “Because men can’t cook”, apparently. Even some of those who did try it referred to it dismissively as ‘man-baking’ (the cheek!).

Were I quicker-witted, I would have given them some zesty and zingy retorts. I would have floated the words ‘Escoffier’, and ‘Roux’, and maybe ‘Blumenthal’, and stroked my beard or thrusted my crotch meaningfully. Sadly, I only thought to do so several weeks afterwards. Now, in fact.

Lemondrizzlegate got me thinking. Why is our view of masculinity so constrained?

The truth of the matter is, I don’t like football very much, and I can’t grow a beard. At the same time, I can drink a lot of beer and I like very rare steak. I have cried at a lot of films, both on my own and in company. Hell, I cried at this, for God’s sake. But I wouldn’t be caught dead using fabric softener…

I’m being flippant. My point is a serious one: our view of men can be just as myopic as our view of women.

 

Mangling men

There is something peculiar about misandry. Yes, that’s what you call it when you belittle and denigrate men purely for being men – misandry. It’s probably not a word you use very much. It’s hasn’t floated down into the soft, familiar realm of common parlance quite yet, unlike its gynier cousin. It is, nevertheless, everywhere.

Whilst misogyny has been pushed slowly and firmly from polite discourse, to the dingy corners of locker rooms and Zoo magazine, Lucy Mangan, a respected columnist for the very-mainstream Stylist Magazine and The Guardian, can get away with writing things like this:

Men have fewer and narrower interests [than women]. They don’t dabble, they pick a pastime and hobby the hell out of it. 

(Link.)

Would Danny Wallace, Lucy’s counterpart in Stylist‘s male-oriented stablemate, Shortlist, get away with such a statement about women?

Or take the infamous case of the ‘All Men Are Bastards’ knife block. In a country where male-on-male stabbings are rising, and domestic violence against males is an increasingly-recognised issue, this is at the very least tasteless. The Advertising Standards Agency, in response to complaints by men’s rights campaigners, thought it

“a common and ironic piece of female humour.”

Maybe it is – but how awful is that?

Polite society doesn’t like men one bit. We can’t cook, we can’t clean, we don’t understand the subtle beauty of lilies and Häagen-Dazs. All we’re really good for is fighting and fucking. Fatherhood? Well, funny you should mention that…

 

Home alone

‘Paternity rights’. Say it. Roll it around on your tongue. It sounds like a real thing, doesn’t it? But it’s not.

Non-custodial parents (overwhelmingly fathers) cannot expect access to their children. Way back in 2004, Theresa May, the Conservative MP, tabled a motion establishing basic paternity rights (quoted in full here):

“That this House agrees that on the separation of parents…it is in the best interests of all children for both parents to be fully involved in their upbringing and hence that separated parents should each have a legal presumption of reasonable contact with their children…” 

An eminently sensible motion, you might think – but one that was trounced (283 Noes comfortably beat 168 Ayes).

As it stands, non-custodial parents still have no a priori legal right to see their children. Conservative support for a change in opposition gave paternity rights’ groups – most prominently Fathers 4 Justice – hope. Unfortunately, that hope was recently dashed: the recently-published Family Justice Review included such a recommendation in its draft stage, but in the end a vague call for judges to continue acting in the child’s best interests was deemed sufficient. Fabulously, David Norgrove, the chair, sought no actual proof that judges do this, nor did he give much time to the problem of parental alienation.

Mothers appear to win legal custody battles overwhelmingly, though the Ministry of Justice has repeatedly declined requests for an official figure. What we do know is that in 95% of cases - including out-of-court agreements – mothers become the primary carers.  It seems that ‘the best interests of the child’ are almost invariably served by the custody of the mother.

There are, of course, biological reasons why a mother may prove to be a better carer for very young infants – and the bond so developed leads to a reasonable presumption that mothers often will be favoured custodian. But custody does not have to be a monopoly, and there have been a number of high-profile, tragic cases in which non-resident fathers have been repeatedly denied the right to see their children by the mother. Enforcement of Contact Orders is logistically difficult, and often simply doesn’t happen.

At the same time, absent fathers are being blamed for all manner of social ills, not least this year’s UK riots - and much of this blame has real substance. One way to prevent fatherlessness is to protect fathers. There are many reasons a family may grow up without a father, of course, but at least some of the time the absent father will want to have more of a role in his child’s upbringing than he does.

 

Fuck Lemondrizzlegate

These seem disparate threads – an old-fashioned view of men on the one hand, and an alienation of fathers on the other. I see them as two facets of the same thing. Our concept of men is antediluvian – they are breadwinners, autists and aggressors. Family courts and female columnists deny the wide range of personalities, interests and emotions that men have. Men are uninterested and uninteresting.

We as men need to start talking. Why do we let misandry slide – through a misguided sense of chivalry, because of post-feminist guilt, or because we think other men will mock us as over-sensitive? To tell you the truth, I don’t really care who chooses to eat my lemon drizzle cake. I do care, very much, about the damaging effects that misandry may have on my gender.

Let’s ask why fathers have less access to flexible working. Let’s question the growing rates of suicide and depression in young men.  Let’s fight for our rights as men, as fathers, and as people. Let’s start talking about everything we’re saying nothing about.

Wouldn’t it be nice if we were older?

Well frankly, it was about time. This week, the Coalition government threw an apparent bone to young people. Speaking as a young person (and I’ll have none of that sniggering), I am well aware that I don’t tend to be at the political centre of gravity.

There is a great scene in a new film, The Ides of March, that captures the zeitgeist: the idea of National Service is floated by Ryan Gosling’s character as a perfect piece of policy: the only people who disagree are under-18s, and they can’t vote.

This happens all the time, of course, away from the big screen. Even those of us who can vote are a bit concern: we turn out in lower numbers, and we are dwarfed by simple demographics. Recently, young people have seen a steady tide of news go against them. Many will pay more fees and receive less educational support. Young people are already suffering the brunt of unemployment. This belt-tightening will happen against the backdrop of handsome rewards for those who happen to be older.

Universal benefits for the elderly are preserved, despite a clamour for reform of that unjust system. Inheritance tax thresholds have been raised yet again, despite the tiny number of estates that attract the tax. (As an aside, the argument against inheritance tax has always struck me as a curious one: you had to be neither a shrewd investor nor particularly hardworking to ‘earn’ a huge amount of money off an unprecedented housing boom.)

But wait! What’s this? In swoops the Coalition to save the day. Yesterday they announced a raft of measures which will ‘unstick’ the housing market and catapult young people onto the property ladder, which sure sounds like a gee-whiz place to be to me, mister.

Thanks, but no thanks. Young people leaving university with £40,000-worth of debt, as they soon will be, cannot afford even 95% mortgages – and since most of our incomes would be spent servicing debt on such a mortgage, the situation would be little better than renting. Even if home ownership is desirable from an individual perspective – property does, after all, print money – from a societal point of view it is problematic.

There is a great irony in Mr. Cameron’s wording: ‘unsticking’ the housing market by encouraging ownership will make the economy very ‘sticky’ indeed. Young people now, more than ever, need to move to wherever there are jobs. If we lose ours, it is better that we are nimble, able to pick ourselves up and move to find work. Tying down the young people who could be contributing so much to our economy is the last thing we need to do. And that’s without factoring in the questionable logic of driving house prices still higher.

More than anything else, piling mortgages on top of eye-watering personal balance sheets enshrines a wider culture of debt. What is another £10,000 on a credit card, when you already owe the Student Loans Company £40,000, and your mortgage provider £250,000? Where do you suppose this ends, Mr. Cameron? This policy would further normalise debt. Spending hopelessly beyond our means is a poor basis for growth – a tough lesson which I thought we’d just learnt.

Our generation will live in the shadow of the previous one. We will struggle with the very real impact of climate change. We will pay for handsome pensions, the like of which we are unlikely ever to see. The poorest amongst us will struggle to find council housing, because of -  wait for it – the cult of home ownership.

I, for one, am angry. I see wealthy, middle class and middle-aged Britons, Britons who grew fat on a property boom that they will scarcely see the dark underbelly of, nodding along to the Occupy protests, grumbling about ‘greedy bankers’. It takes two to tango, folks.

Once more with feeling

Britain is in bloom. Our unseasonable October may be over, but London hasn’t been this floral since the Chelsea Flower Show ended. This year’s Remembrance poppies have ignited an unusual amount of controversy – on the football pitch and in Whitehall.

This is the time of year we come together to remember – firstly the eminent folly of Catholicism, and then, a few days later, something much more important: the millions upon millions, millions whose totality will never be fully reckoned, who laid down their lives in the two great wars of the twentieth century.

The associations of that remembering are different for everybody. The pacifist sees Armistice Day as a sober reminder of the brutal price of war. Many of them will consequently choose to wear a white poppy  - and it’s worth remembering how many veterans share this sentiment. Those who knew Britain’s war years may remember individuals, individual lives lost and tragedies borne. Many use Remembrance Sunday as a wider commemoration of our armed forces – a thanksgiving for the sacrifices they have made, and continue to make, on our behalf. Each to his own. Remembrance should never be a diktat.

But herein lies the problem. Poppies have moved from a voluntary gesture to a PR necessity, and I’m not sure their new ubiquity has been matched by a concomitant increase in remembering. There is a new cult of the poppy, as Jon Snow observed in decrying ‘poppy fascism’. Laurie Penny wrote illuminatingly on it in the New Statesman a few days ago. Whether you agree with her pacifistic position or not, the thrust of her argument – that poppies are losing their meaning - resonates.

If wearing a poppy becomes non-negotiable, are poppy wearers still doing it because they care, or because they are told to? Aren’t we in danger of paying lip service to this most serious of causes?

 

Lip service

Talking of lip service, it is ‘Movember’, and millions of British men are paying literal lip service to charity. Movember, if you have been living under a rock (or, perhaps, in Turkish Dalston), is an attempt to galvanise men behind men’s health issues, most prominently prostate cancer, the third-biggest killer of British men. Men are encouraged to grow a moustache, and to solicit sponsorship for their efforts.

Well, amen to that. Just like The Heart Truth and Breast Cancer Awareness Month, Movember (or, as I prefer, ‘Novembeard’) is a laudable attempt to increase disease awareness and raise money for deserving charities. Nevertheless, these efforts are problematic.

Many men I know who are taking part in Movember have only a vague understanding of its meaning. A friend I quizzed today (who is fundraising) did not realise that the Movember appeal fund dealt with diseases other than prostate cancer. Many, too, are not actually fundraising. One might argue that their contribution is still valuable: another moustache on the street means a little more awareness, and a key objective of the Movember campaign is encouraging more men to have prostate examinations (though it is worth noting that the NHS does not run a national screening programme for prostate cancer, since men at high risk are generally in close contact with their GPs).

But when does this just become tokenism? And if that tokenism pushes other charitable causes out of people minds, is this desirable? Cancer research, which takes the lion’s share of the Movember harvest, is an astonishingly well-funded disease area. Suicide, usually associated with depression, is the second-biggest killer of 15-24-year-olds. How many young men, currently cultivating their moustaches, know that? And of course, casting further afield, one could consider how charities delivering foreign aid or fighting climate change are impacted. Movember is reaping the benefits of choosing a powerful symbol, but is it too powerful?

It may seem as though I’m pouring cold water on a harmless bit of fun, but I have encountered a certain self-righteousness when it comes to Movember. It is a much milder equivalent of what has derailed the Poppy Appeal: when a symbol outgrows its message, that message risks becoming lost.